This is 33: Growing Older with Nino Ricci’s Testament

I’ve been stressed about turning thirty-three since I was about twenty-five.

You see, thirty-three is largely considered to be Jesus’ age¬†when he died. This was the year he established his ministry, rebelled against the Romans, rose from the dead, and laid the groundwork for Dan Brown to become the most unlikely gajillionaire the world has ever seen.

In short, he crushed it. He fulfilled his destiny and became the man he was meant to be (however horrid that destiny may have been).

Thirty-three has since become synonymous–insofar as the Christian zeitgeist is concerned–with a person’s¬†figurative death and resurrection. A precedent has been set for thirty-three being the height of one’s powers, the year we tear down the walls that surround us and rebuild ourselves into something better.

It’s a testament to my Catholic upbringing and its particular brand of “gee shucks” brainwashing that I’m still so affected by its laws, taboos, and beliefs more than twenty years after I left the church for good.

Classical conditioning is one hell of a drug.

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